{"id":6358,"date":"2017-11-13T15:00:39","date_gmt":"2017-11-13T15:00:39","guid":{"rendered":"http:\/\/www.lediemchihue.com\/?p=6358"},"modified":"2017-11-13T15:00:39","modified_gmt":"2017-11-13T15:00:39","slug":"huynh-ngoc-chien-nga-ba-ngon-ngu","status":"publish","type":"post","link":"https:\/\/lediemchihue.com\/?p=6358","title":{"rendered":"Hu\u1ef3nh Ng\u1ecdc Chi\u1ebfn – Ng\u00e3 Ba Ng\u00f4n Ng\u1eef"},"content":{"rendered":"

\"\"<\/p>\n

Das Gedachte eines Denkers l\u00e4\u00dft sich nur so verwinden, da\u00df das Ungedachte in seinem Gedachten auf seine anf\u00e4ngliche Wahrheit zur\u00fcckverlegt wird.<\/p>\n

<\/em>\u0110i\u1ec1u suy t\u01b0 c\u1ee7a m\u1ed9t nh\u00e0 t\u01b0 t\u01b0\u1edfng ch\u1ec9 \u0111\u01b0\u1ee3c v\u01b0\u1ee3t qua khi m\u00e0 ph\u1ea7n v\u00f4 ng\u00f4n, ph\u1ea7n v\u00f4 suy t\u01b0 trong t\u01b0 t\u01b0\u1edfng c\u1ee7a \u00f4ng ta \u0111\u01b0\u1ee3c tr\u1ea3 v\u1ec1 ch\u00e2n l\u00fd s\u01a1 nguy\u00ean c\u1ee7a n\u00f3<\/em>.<\/p>\n

(M. Heidegger, Was hei\u00dft Denken<\/em>? Max Niemeyer Verlag T\u00fcbingen, 1954, tr. 23)<\/p>\n

V\u1edbi nhan \u0111\u1ec1 b\u00e0i vi\u1ebft n\u00e0y, t\u00f4i kh\u00f4ng mu\u1ed1n g\u00f3p th\u00eam m\u1ed9t \u201cng\u00e3 ba<\/em>\u201d n\u1eefa cho cu\u1ed1n Con \u0111\u01b0\u1eddng ng\u00e3 ba<\/em> v\u1ed1n ch\u1ee9a qu\u00e1 nhi\u1ec1u \u201cng\u00e3 ba\u201d c\u1ee7a B\u00f9i Gi\u00e1ng, ngh\u0129a l\u00e0 c\u00e1i Dreiweg<\/em> c\u1ee7a Heidegger, theo ki\u1ec3u \u201ch\u1ecda x\u00e0 thi\u00eam t\u00fac<\/em>\u201d, m\u00e0 ch\u1ec9 mu\u1ed1n ghi l\u1ea1i m\u1ed9t v\u00e0i suy t\u01b0\u1edfng nho nh\u1ecf khi \u0111\u1ecdc s\u00e1ch c\u1ee7a hai t\u00e1c gia n\u00e0y. T\u00f4i v\u1ed1n l\u00e0 k\u1ebb ngo\u1ea1i \u0111\u1ea1o v\u1ec1 tri\u1ebft h\u1ecdc, n\u00ean ch\u1ec9 th\u00edch \u0111\u1ecdc s\u00e1ch thu\u1ed9c l\u0129nh v\u1ef1c n\u00e0y theo th\u1ec3 \u0111i\u1ec7u ng\u1eabu nh\u0129 lai rai c\u1ee7a m\u1ed9t layman<\/em>.<\/p>\n

M\u1ecdi trang s\u00e1ch tri\u1ebft h\u1ecdc n\u1ebfu kh\u00f4ng ch\u1ea1m \u0111\u1ebfn ta trong t\u1eadn c\u00f9ng s\u00e2u th\u1eb3m c\u1ee7a t\u00e2m h\u1ed3n \u0111\u1ec3 l\u00e0m n\u00f3 rung \u0111\u1ed9ng v\u1edbi nh\u1eefng c\u1ea3m x\u00fac vi t\u1ebf nh\u1ea5t, th\u00ec suy cho c\u00f9ng \u0111\u00f3 c\u0169ng ch\u1ec9 l\u00e0 nh\u1eefng th\u1ee9 h\u00fd lu\u1eadn ph\u00f9 phi\u1ebfm v\u00e0 v\u00f4 ngh\u0129a, ch\u1ec9 d\u00f9ng \u0111\u1ec3 gi\u1ea3i tr\u00ed ch\u01a1i gi\u1eefa c\u00f5i Ta B\u00e0. M\u1ecdi ki\u1ebfn th\u1ee9c, d\u00f9 l\u00e0 ki\u1ebfn th\u1ee9c h\u00e0n l\u00e2m uy\u00ean b\u00e1c \u0111\u01b0\u1ee3c thu th\u1eadp t\u1eeb nh\u1eefng t\u01b0 t\u01b0\u1edfng gia v\u0129 \u0111\u1ea1i c\u1ed5 kim \u0111i n\u1eefa, n\u1ebfu n\u00f3 kh\u00f4ng \u0111em l\u1ea1i cho ta m\u1ed9t t\u00e2m th\u1ee9c b\u00ecnh y\u00ean \u0111\u1ec3 s\u1ed1ng gi\u1eefa c\u00f5i \u0111\u1eddi, v\u00e0 m\u1ed9t tinh th\u1ea7n v\u00f4 \u00fay \u0111\u1ec3 m\u1ed9t m\u00ecnh \u0111\u1ed1i di\u1ec7n v\u1edbi c\u00e1i ch\u1ebft, th\u00ec t\u00f4i xem c\u0169ng nh\u01b0 m\u1ed9t m\u00f3n \u0111\u1ed3 trang s\u1ee9c ph\u00f9 phi\u1ebfm \u0111\u1ec3 khoe m\u1ebd v\u1edbi \u0111\u1eddi, d\u00f9 tho\u1ea1t nh\u00ecn th\u00ec ch\u00fang c\u00f3 v\u1ebb \u201csang tr\u1ecdng<\/em>\u201d v\u00e0 \u201ctr\u00ed th\u1ee9c<\/em>\u201d h\u01a1n nh\u1eefng vi\u00ean kim c\u01b0\u01a1ng, h\u1ed9t xo\u00e0n l\u00f3ng l\u00e1nh tr\u00ean c\u1ed5 c\u00e1c v\u1ecb m\u1ec7nh ph\u1ee5 phu nh\u00e2n.<\/p>\n

T\u00f4i c\u00f3 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n th\u00e2n su\u1ed1t \u0111\u1eddi kh\u00f4ng h\u1ec1 \u0111\u1ecdc s\u00e1ch, song m\u1ed7i l\u1ea7n tr\u00f2 chuy\u1ec7n c\u00f9ng anh, t\u00f4i l\u1ea1i th\u1ea5y l\u00fd th\u00fa v\u00e0 h\u1ecdc h\u1ecfi \u0111\u01b0\u1ee3c r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u, v\u00ec trong nh\u1eefng g\u00ec anh n\u00f3i, t\u00f4i \u0111\u1ec1u nghe ra h\u01a1i th\u1edf th\u1ef1c s\u1ef1 c\u1ee7a cu\u1ed9c s\u1ed1ng. \u0110\u00e2y l\u00e0 \u0111i\u1ec1u ch\u00fang ta hi\u1ebfm khi t\u00ecm th\u1ea5y trong c\u00e1c s\u00e1ch bi\u00ean kh\u1ea3o v\u1ec1 tri\u1ebft h\u1ecdc. Trong \u0111\u00f3, t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u01b0\u1ee3c phu di\u1ec5n m\u1ed9t c\u00e1ch r\u1ea5t \u01b0 l\u00e0 c\u00f4ng phu tr\u00ean b\u1ec1 m\u1eb7t ng\u1eef ngh\u0129a, h\u1ebft tham chi\u1ebfu ch\u1ed7 n\u00e0y l\u1ea1i tham kh\u1ea3o ch\u1ed1n n\u1ecd. Song khi \u0111\u1ecdc, sao ta v\u1eabn th\u1ea5y c\u1ea3m th\u1ea5y d\u1eedng d\u01b0ng, ngay c\u1ea3 khi ch\u00fang \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u1eefng v\u1ea5n \u0111\u1ec1 thi\u1ebft th\u00e2n c\u1ee7a c\u00f5i nh\u00e2n sinh. \u0110\u01a1n gi\u1ea3n ch\u1ec9 v\u00ec \u0111\u00f3 ch\u1ec9 l\u00e0 nh\u1eefng th\u1ee9 ki\u1ebfn th\u1ee9c ph\u00f9 hoa, v\u00e0 nh\u1eefng suy t\u01b0 l\u1ea1nh l\u00f9ng v\u00f4 h\u1ed3n c\u1ee7a l\u00fd tr\u00ed, m\u00e0 thi\u1ebfu \u0111i ti\u1ebfng n\u00f3i \u0111\u1eb1m th\u1eafm c\u1ee7a t\u00e2m t\u00ecnh. Ta c\u00f3 c\u1ea3m t\u01b0\u1edfng nh\u01b0 \u0111ang nghe Th\u00fay V\u00e2n thay m\u1eb7t Th\u00fay Ki\u1ec1u ng\u1ed3i k\u1ec3 l\u1ec3 v\u00e0 ph\u00e2n t\u00edch chuy\u1ec7n \u0111\u1eddi d\u00e2u b\u1ec3! D\u00f9 c\u00f3 \u0111\u1ea7m \u0111\u00eca n\u01b0\u1edbc m\u1eaft \u0111i n\u1eefa th\u00ec n\u00f3 v\u1eabn h\u1eddi h\u1ee3t v\u00e0 v\u00f4 v\u1ecb.<\/p>\n

Ch\u1ec9 c\u00f3 nh\u1eefng trang s\u00e1ch c\u1ee7a c\u00e1c t\u00e1c gia c\u00f3 suy t\u01b0 ch\u00e2n th\u00e0nh v\u00e0 t\u01b0 t\u01b0\u1edfng ph\u00f3ng d\u1eadt th\u00eanh thang m\u1edbi c\u00f3 th\u1ec3 l\u00e0m rung \u0111\u1ed9ng \u0111\u01b0\u1ee3c l\u00f2ng ng\u01b0\u1eddi, v\u00ec h\u1ecd \u0111\u00e3 truy\u1ec1n \u0111\u01b0\u1ee3c t\u00e2m l\u1ef1c v\u00e0 tr\u00ed l\u1ef1c v\u00e0o ng\u00f2i b\u00fat. B\u00fat l\u1ef1c \u0111\u00f3 mang m\u1ed9t d\u1ea1ng n\u0103ng l\u01b0\u1ee3ng t\u1ebf vi, t\u01b0\u01a1ng t\u1ef1 nh\u01b0 kh\u00e1i ni\u1ec7m \u201cOjas<\/em>\u201d trong t\u01b0 t\u01b0\u1edfng \u1ea4n \u0110\u1ed9 [1]<\/sup><\/a> . \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta d\u1ec5 d\u00e0ng nh\u1eadn th\u1ea5y trong c\u00e1c t\u00e1c ph\u1ea9m c\u1ee7a Tr\u1ea7n Tr\u1ecdng Kim, Kim \u0110\u1ecbnh, B\u00f9i Gi\u00e1ng, Krishnamurti, Vivekananda, Nietzsche, Trang T\u1eed, Whitman, Heidegger v.v\u2026 Ch\u00ednh nh\u1eefng t\u00e1c gia n\u00e0y m\u1edbi cho ta th\u1ea5y s\u1ee9c m\u1ea1nh c\u1ee7a ng\u00f4n ng\u1eef.<\/p>\n

\u0110\u1ecdc B\u00f9i Gi\u00e1ng ta d\u1ec5 d\u00e0ng nh\u1eadn th\u1ea5y b\u00fat l\u1ef1c cu\u1ed3n cu\u1ed9n c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 rong ch\u01a1i du h\u00fd trong c\u00f5i ng\u1eef ng\u00f4n \u0111\u1ec3 l\u1ea7n ra \u0111\u1ea7u m\u1ed1i \u201cnh\u1ea5t d\u0129 qu\u00e1n chi<\/em>\u201d xuy\u1ebfn su\u1ed1t m\u1ecdi b\u1edd b\u1ebfn t\u01b0 t\u01b0\u1edfng kim c\u1ed5 \u0110\u00f4ng T\u00e2y. \u00d4ng l\u00e0 ng\u01b0\u1eddi duy nh\u1ea5t \u0111\u00e3 th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c m\u1ed9t cu\u1ed9c ph\u1ee5c ho\u1ea1t tr\u00f9ng t\u00e2n<\/em> (Widerholung<\/em>) \u0111\u1ed1i v\u1edbi Nguy\u1ec5n Du, nh\u01b0 Heidegger \u0111\u00e3 l\u00e0m v\u1edbi c\u00e1c tri\u1ebft gia ti\u1ec1n Socrates, theo tinh th\u1ea7n:<\/p>\n

\u201cCh\u00fang ta hi\u1ec3u ph\u1ee5c ho\u1ea1t tr\u00f9ng t\u00e2n m\u1ed9t v\u1ea5n \u0111\u1ec1 c\u0103n c\u01a1 l\u00e0 s\u1ef1 m\u1edf ph\u01a1i nh\u1eefng kh\u1ea3 t\u00ednh uy\u00ean nguy\u00ean c\u1ee7a n\u00f3, nh\u1eefng kh\u1ea3 t\u00ednh m\u00e0 t\u1eeb l\u00e2u \u0111\u00e3 b\u1ecb ch\u00ecm khu\u1ea5t trong qu\u00ean l\u00e3ng. Th\u00f4ng qua vi\u1ec7c tri\u1ec3n khai n\u00e0y, v\u1ea5n \u0111\u1ec1 c\u0103n c\u01a1 \u0111\u00f3 s\u1ebd chuy\u1ec3n d\u1eddi b\u00ecnh di\u1ec7n, v\u00e0 do \u0111\u00f3, s\u1ebd \u0111\u01b0\u1ee3c gi\u1eef g\u00ecn ph\u1ea7n n\u1ed9i h\u00e0m \u0111\u00e1ng \u0111\u01b0\u1ee3c \u0111\u1eb7t th\u00e0nh v\u1ea5n tho\u1ea1i. Tuy nhi\u00ean gi\u1eef g\u00ecn m\u1ed9t v\u1ea5n \u0111\u1ec1 c\u00f3 ngh\u0129a l\u00e0 \u0111\u1ec3 n\u00f3 \u0111\u01b0\u1ee3c t\u1ef1 do v\u00e0 \u0111\u00e1nh th\u1ee9c \u0111\u01b0\u1ee3c s\u1ee9c m\u1ea1nh n\u1ed9i t\u1ea1i, s\u1ee9c m\u1ea1nh c\u00f3 kh\u1ea3 n\u0103ng bi\u1ebfn n\u00f3 th\u00e0nh v\u1ea5n tho\u1ea1i trong c\u0103n c\u01a1 c\u1ee7a Hi\u1ec7n Tinh Th\u1ec3 (Wesen) c\u1ee7a n\u00f3<\/em>\u201d. [2]<\/sup><\/a><\/p>\n

C\u00f3 ai \u0111\u00e3 l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3 nh\u01b0 B\u00f9i Gi\u00e1ng \u0111\u00e3 l\u00e0m v\u1edbi Nguy\u1ec5n Du? Nh\u1eefng ph\u1ea7n v\u00f4 ng\u00f4n th\u0103m th\u1eb3m n\u00e0o c\u1ee7a Nguy\u1ec5n Du \u0111\u00e3 \u0111\u01b0\u1ee3c B\u00f9i Gi\u00e1ng kh\u01a1i d\u1eady trong tinh th\u1ea7n t\u00e2n thanh t\u00e1i t\u1ea1o v\u00e0 bu\u1ed9c ch\u00fang ta ph\u1ea3i \u0111\u1ecdc l\u1ea1i Nguy\u1ec5n Du b\u1eb1ng \u0111\u00f4i m\u1eaft kh\u00e1c? V\u00e0 t\u1eeb \u0111\u00f3 nh\u1eadn ra ch\u00e2n dung c\u1ee7a Heidegger v\u00e0 Kh\u1ed5ng T\u1eed?
\nB\u00f9i Gi\u00e1ng \u0111\u00e3 l\u00e0m \u0111i\u1ec1u k\u1ef3 di\u1ec7u n\u00e0o khi d\u00f9ng ng\u00f4n ng\u1eef Truy\u1ec7n Ki\u1ec1u<\/em> \u0111\u1ec3 b\u1eafc nh\u1ecbp c\u1ea7u n\u1ed1i li\u1ec1n hai b\u1edd c\u00f5i \u0110\u00f4ng T\u00e2y, n\u1ed1i li\u1ec1n hai d\u00f2ng ng\u00f4n ng\u1eef ho\u00e0n to\u00e0n kh\u00e1c bi\u1ec7t nhau l\u00e0 \u0110\u1ee9c ng\u1eef v\u00e0 Vi\u1ec7t ng\u1eef? \u0110\u1ec3 hi\u1ec3u h\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 ho\u1eb1ng vi\u1ec5n c\u1ee7a B\u00f9i Gi\u00e1ng, khi c\u01b0\u1ee1ng b\u1ee9c ng\u00f4n ng\u1eef \u0111\u1ec3 tri\u1ec3n khai ph\u1ea7n v\u00f4 ng\u00f4n trong t\u01b0 t\u01b0\u1edfng, ta h\u00e3y suy t\u01b0 xem gi\u1eefa ng\u00f4n ng\u1eef T\u00e2y ph\u01b0\u01a1ng v\u00e0 ti\u1ebfng Vi\u1ec7t c\u00f3 m\u1ed1i h\u00f2a thanh t\u01b0\u01a1ng \u1ee9ng n\u00e0o kh\u00f4ng?<\/p>\n

Ta h\u00e3y th\u1eed xem c\u00e2u \u0111\u1ea7u ti\u00ean c\u1ee7a \u0110\u1ea1o \u0111\u1ee9c kinh<\/em> l\u00e0 \u201c\u0110\u1ea1o kh\u1ea3 \u0111\u1ea1o phi th\u01b0\u1eddng \u0110\u1ea1o<\/em> \u9053 \u53ef \u9053 \u975e \u5e38 \u9053\u201d khi \u0111\u01b0\u1ee3c d\u1ecbch ra ng\u00f4n ng\u1eef ph\u01b0\u01a1ng T\u00e2y th\u00ec n\u00f3 l\u00f3ng ca l\u00f3ng c\u00f3ng nh\u01b0 th\u1ebf n\u00e0o? T\u00f4i xin tr\u00edch m\u1ed9t s\u1ed1 c\u00e2u ti\u00eau bi\u1ec3u:<\/p>\n

    \n
  1. Der Sinn, der sich aussprechen l\u00e4\u00dft, ist nicht der ewige Sinn (Richard Wilhelm).<\/li>\n
  2. Quand on La nomme la Voie n’est plus la Voie (kh\u00f4ng r\u00f5 ng\u01b0\u1eddi d\u1ecbch).<\/li>\n
  3. TAO called TAO is not TAO (Stephen Addiss, Stanley Lombardo: 1993).<\/li>\n
  4. Nature can never be completely described, for such a description of Nature would have to duplicate Nature (Archie J. Bahm: 1958).<\/li>\n
  5. The Way that can be described is not the absolute Way (Sanderson Beck: 1996).<\/li>\n
  6. The Way (Dao) that can be \u201cWayed\u201d is not the constant Way (Alexander J. Beecroft).<\/li>\n
  7. The Tao that can be expressed is not the eternal Tao (Alexander J Beecroft).<\/li>\n
  8. There are ways but the Way is uncharted (R. B. Blakney: 1955).<\/li>\n
  9. Existence is beyond the power of words to define (Witter Bynner: 1944).<\/li>\n
  10. The way that can be told is hardly an eternal, absolute, unvarying one (Tormod Byrn: 1997).<\/li>\n
  11. The Tao that can be told of is not the eternal Tao (Wing-tsit Chan: 1963).<\/li>\n
  12. Tao that can be spoken of, Is not the Everlasting Tao (Ellen M. Chen: 1989).<\/li>\n
  13. The Tao that can be followed is not the eternal Tao (Charles Muller).<\/li>\n
  14. The Tao that can be trodden is not the enduring and unchanging Tao (James Legge).<\/li>\n<\/ol>\n

    T\u00f4i n\u00eau m\u1ed9t lo\u1ea1t c\u00e1c c\u00e2u v\u0103n d\u1ecbch \u0111\u1ec3 b\u1ea1n \u0111\u1ecdc xem k\u1ef9 v\u00e0 h\u00e3y t\u1ef1 h\u1ecfi: li\u1ec7u ng\u01b0\u1eddi ph\u01b0\u01a1ng T\u00e2y, qua c\u00e1c b\u1ea3n d\u1ecbch \u0111\u00f3, c\u00f3 n\u1eafm \u0111\u01b0\u1ee3c tinh th\u1ea7n c\u00e2u v\u0103n m\u1edf \u0111\u1ea7u c\u1ee7a \u0110\u1ea1o \u0111\u1ee9c kinh<\/em> nh\u01b0 ng\u01b0\u1eddi Trung Qu\u1ed1c ho\u1eb7c ng\u01b0\u1eddi Vi\u1ec7t ch\u00fang ta? Hay l\u00e0 c\u00e1c ch\u1eef \u201cSinn<\/em>\u201d, \u201cLa Voie<\/em>\u201d, \u201csich aussprechen l\u00e4\u00dft<\/em>\u201d, \u201cTao<\/em>\u201d, <\/em>\u201ccan be Wayed<\/em>\u201d, \u201ccan be trodden<\/em>\u201d, \u201ccan be spoken of<\/em>\u201d, \u201ccan be followed<\/em>\u201d\u2026 trong c\u00e1c c\u00e2u v\u0103n d\u1ecbch \u0111\u00f3, \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi T\u00e2y ph\u01b0\u01a1ng \u0111\u1ec1u l\u1edb ng\u1edb nh\u01b0 c\u1ea3nh g\u00e0 con m\u1ea5t m\u1eb9? V\u1eady m\u00e0 ch\u00fang ta c\u1ee9 h\u1ed3n nhi\u00ean cho r\u1eb1ng nh\u01b0 th\u1ebf l\u00e0 d\u1ecbch s\u00e1t! Ch\u1ec9 m\u1ed9t ch\u1eef \u201c\u0110\u1ea1o<\/em>\u201d \u0111\u01a1n gi\u1ea3n th\u00f4i \u0111\u00e3 khi\u1ebfn ng\u01b0\u1eddi ph\u01b0\u01a1ng T\u00e2y l\u00fang ta l\u00fang t\u00fang \u0111\u1ebfn th\u1ebf, th\u00ec c\u00f2n c\u00f3 th\u1ec3 b\u00e0n g\u00ec \u0111\u1ebfn to\u00e0n v\u0103n, hay c\u00f5i \u0111\u1ea1o \u0110\u00f4ng ph\u01b0\u01a1ng?<\/p>\n

    B\u00e2y gi\u1edd h\u00e3y th\u1eed tr\u1edf l\u1ea1i v\u1edbi m\u1ed9t c\u00e2u v\u0103n c\u1ee7a Heidegger. Ng\u00f4n ng\u1eef c\u1ee7a Heidegger c\u1ef1c k\u1ef3 phong ph\u00fa v\u00e0 kh\u00f3 d\u1ecbch. M\u1ea3nh \u0111\u1ea5t si\u00eau h\u00ecnh h\u1ecdc \u0111\u1ea7y gai g\u00f3c c\u1ee7a m\u1ea5y ng\u00e0n n\u0103m c\u1ee7a T\u00e2y ph\u01b0\u01a1ng kh\u00f4ng cho ph\u00e9p \u00f4ng l\u1eadp ng\u00f4n \u0111\u1ea1m nhi\u00ean nh\u01b0 nh\u1eefng b\u1eadc ch\u00e2n nh\u00e2n \u0110\u00f4ng ph\u01b0\u01a1ng, n\u00ean \u00f4ng ph\u1ea3i \u0111em thi\u00ean t\u00e0i ra c\u01b0\u1ee1ng b\u1ee9c ng\u00f4n ng\u1eef \u0110\u1ee9c \u0111\u1ec3 l\u00e0m m\u1edf ph\u01a1i, hi\u1ec3n l\u1ed9 \u0111\u01b0\u1ee3c c\u00e1i Hi\u1ec7n Tinh Th\u1ec3 (Wesen<\/em>) c\u1ee7a ng\u1eef ng\u00f4n. Ch\u1ec9 ri\u00eang m\u1ed9t t\u1eeb Dasein<\/em> c\u1ee7a \u00f4ng c\u0169ng \u0111\u00e3 \u0111\u1ea9y c\u00e1c ng\u00f4n ng\u1eef \u00c2u ch\u00e2u v\u00e0o ch\u1ed7 b\u1ebf t\u1eafc. C\u00e1c c\u00e1ch d\u1ecbch l\u2019\u00catre<\/em>–l\u00e0<\/em>, Being<\/em>–There<\/em>, l\u2019\u00catre-le-L\u00e0<\/em> r\u00f5 r\u00e0ng \u0111\u1ec1u kh\u00f4ng \u1ed5n th\u1ecfa.<\/p>\n

    Ch\u00fang ta th\u1eed d\u1ecbch m\u1ed9t c\u00e2u \u0111\u01a1n gi\u1ea3n v\u00e0 quen thu\u1ed9c c\u1ee7a Heidegger ra Vi\u1ec7t ng\u1eef. C\u00e2u \u0111\u00f3 nh\u01b0 v\u1ea7y: \u201cDie Sprache is das Haus des Seins<\/em>: Ng\u00f4n ng\u1eef l\u00e0 ng\u00f4i nh\u00e0 c\u1ee7a H\u1eefu T\u00ednh<\/em>\u201d [3]<\/sup><\/a> . \u0110\u00e2y l\u00e0 c\u00e2u n\u00f3i n\u1ed5i ti\u1ebfng c\u1ee7a Heidegger trong trang \u0111\u1ea7u ti\u00ean c\u1ee7a t\u00e1c ph\u1ea9m Brief \u00fcber den Humanismus<\/em> (Th\u01b0 v\u1ec1 ch\u1ee7 ngh\u0129a nh\u00e2n b\u1ea3n), th\u01b0\u1eddng \u0111\u01b0\u1ee3c tr\u00edch d\u1eabn r\u1ea5t nhi\u1ec1u trong c\u00e1c b\u00e0i bi\u00ean kh\u1ea3o v\u1ec1 \u00f4ng, k\u00e8m theo \u0111\u1ee7 th\u1ee9 c\u00e1c ki\u1ebfn th\u1ee9c minh gi\u1ea3i h\u00e0n l\u00e2m. C\u00e2u n\u00f3i \u0111\u00f3 c\u00f3 ngh\u0129a l\u00e0 g\u00ec? Th\u1ef1c ch\u1ea5t, tr\u00ean b\u00ecnh di\u1ec7n v\u0103n ph\u1ea1m, ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u v\u00e0 d\u1ecbch n\u00f4m na l\u00e0: \u201cNg\u00f4n ng\u1eef L\u00c0 ng\u00f4i nh\u00e0 c\u1ee7a C\u00c1I L\u00c0<\/em>\u201d (v\u1edbi L\u00c0 th\u1ee9 nh\u1ea5t l\u00e0 \u0111\u1ed9ng t\u1eeb L\u00c0 \u0111\u00e3 chia, c\u00f2n C\u00c1I L\u00c0 sau l\u00e0 \u0111\u1ed9ng t\u1eeb L\u00c0 nguy\u00ean m\u1eabu!) Nh\u01b0 v\u1eady, v\u1edbi c\u00e2u \u201cDie Sprache is das Haus des Seins<\/em>\u201d th\u00ec ng\u01b0\u1eddi \u0111\u1ecdc s\u1ebd \u0111\u00f3n nh\u1eadn v\u00e0 hi\u1ec3u n\u00f3 nh\u01b0 th\u1ebf n\u00e0o trong b\u1ea3n Vi\u1ec7t ng\u1eef? Li\u1ec7u h\u1ecd c\u00f3 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c g\u00ec kh\u00f4ng, hay r\u1ed1t cu\u1ed9c c\u0169ng ch\u1eb3ng kh\u00e1c g\u00ec ng\u01b0\u1eddi ph\u01b0\u01a1ng T\u00e2y l\u1eafng nghe \u0110\u1ea1o \u0111\u1ee9c kinh<\/em>, ngh\u0129a l\u00e0 c\u0169ng ch\u1ec9 c\u00f3 th\u1ec3 n\u1eafm m\u1ed9t \u0111\u1ed1ng kh\u00e1i ni\u1ec7m \u00f9 \u00f9 c\u1ea1c c\u1ea1c v\u00e0 suy di\u1ec5n theo nh\u1eefng s\u1edf tri t\u00edch l\u0169y trong tr\u00ed n\u00e3o? Trong c\u00e2u n\u00f3i \u0111\u00f3 c\u1ee7a Heidegger, cho d\u00f9 ta c\u00f3 d\u1ecbch ch\u1eef Sein<\/em> l\u00e0 T\u00ednh, T\u00ednh th\u1ec3, T\u1ed3n l\u01b0u, Ch\u00e2n t\u00ednh, H\u1eefu th\u1ec3, T\u1ed3n th\u1ec3, H\u1eb1ng th\u1ec3, V\u0129nh th\u1ec3, Th\u01b0\u1eddng th\u1ec3, T\u1ed3n t\u1ea1i, T\u1ed3n h\u1eefu, H\u1eefu t\u00ednh<\/em> v.v… v\u00e0 d\u00f9 c\u00f3 n\u1ed7 l\u1ef1c \u201cgi\u1ea3i minh<\/em>\u201d, \u201cth\u00f4ng di\u1ec5n<\/em>\u201d c\u00e2u n\u00f3i \u0111\u00f3 b\u1eb1ng v\u00f4 s\u1ed1 ki\u1ebfn th\u1ee9c h\u00e0n l\u00e2m th\u00ec t\u1ea5t c\u1ea3 c\u0169ng \u0111\u1ec1u c\u00f9n nh\u1ee5t v\u00e0 b\u1ebf t\u1eafc nh\u01b0 nhau. V\u00ec \u0111\u00f3 \u0111\u01a1n thu\u1ea7n ch\u1ec9 l\u00e0 s\u1ef1 thay \u0111\u1ed5i t\u1eeb n\u00e0y b\u1eb1ng t\u1eeb kh\u00e1c, d\u00f9 ta c\u00f3 truy \u0111\u1ebfn t\u1eadn g\u1ed1c c\u1ee7a t\u1eeb nguy\u00ean \u0111\u1ec3 cho r\u1eb1ng t\u1eeb n\u00e0y s\u00e1t ngh\u0129a h\u01a1n h\u01a1n t\u1eeb kia.<\/p>\n

    R\u00f5 r\u00e0ng t\u1eeb \u201cNg\u00f4n ng\u1eef<\/em>\u201d trong c\u00e2u n\u00f3i \u0111\u00f3 c\u1ee7a Heidegger kh\u00f4ng th\u1ec3 ch\u1ec9 cho m\u1ecdi ng\u00f4n ng\u1eef b\u1ea5t k\u1ef3 n\u00e0o, cho d\u1eabu \u0111\u00f3 l\u00e0 ng\u00f4n ng\u1eef \u00c2u ch\u00e2u. C\u00e1c b\u1ea3n d\u1ecbch ti\u1ebfng Anh v\u00e0 ti\u1ebfng Ph\u00e1p \u201cLanguage is the place for Be[ing]<\/em>\u201d hay \u201cLa langue est la maison de l\u2019\u00catre<\/em>\u201d nghe v\u1eabn l\u1ea1c l\u00f5ng v\u00e0 r\u1eddi r\u1ea1c. C\u00f3 ph\u1ea3i r\u1eb1ng t\u1eeb \u201cNg\u00f4n ng\u1eef<\/em>\u201d trong c\u00e2u n\u00f3i \u0111\u00f3 ch\u1ec9 c\u00f3 th\u1ec3 l\u00e0 ti\u1ebfng \u0110\u1ee9c ho\u1eb7c ti\u1ebfng Hy L\u1ea1p m\u00e0 th\u00f4i? C\u00f3 ph\u1ea3i n\u00f3 mang m\u1ed9t \u0111i\u1ec3m \u0111\u1eb7c d\u1ecb th\u00f9 th\u1eafng n\u00e0o nh\u01b0 ch\u1eef \u201c\u0110\u1ea1o<\/em>\u201d trong ti\u1ebfng Trung Qu\u1ed1c?<\/p>\n

    Gi\u1eefa ch\u1eef \u0110\u1ea1o \u9053 v\u00e0 c\u00e1c ch\u1eef Voie, Tao, Way, Path<\/em> c\u00f3 kho\u1ea3ng c\u00e1ch b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec n\u00e0o m\u00e0 ng\u01b0\u1eddi ph\u01b0\u01a1ng T\u00e2y kh\u00f3 l\u00f2ng th\u1ec3 h\u1ed9i? N\u00f3 c\u00f3 gi\u1ed1ng v\u1edbi kho\u1ea3ng c\u00e1ch gi\u1eefa ti\u1ebfng \u0110\u1ee9c v\u00e0 ti\u1ebfng Vi\u1ec7t? \u0110\u1eb7c bi\u1ec7t l\u00e0 ti\u1ebfng \u0110\u1ee9c c\u1ee7a Heidegger? N\u1ebfu cho r\u1eb1ng d\u1ecbch ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 \u0111i t\u00ecm s\u1ef1 t\u01b0\u01a1ng ph\u1ed1i gi\u1eefa nh\u1eefng ch\u1eef t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1ec1 \u00fd ngh\u0129a v\u00e0 k\u1ebft h\u1ee3p ch\u00fang l\u1ea1i v\u1edbi nhau theo c\u00e1c quy lu\u1eadt v\u1ec1 ng\u1eef ph\u00e1p, th\u00ec t\u1ea1i sao ch\u1eef Weg<\/em> trong t\u00e1c ph\u1ea9m v\u1ec1 sau c\u1ee7a Heidegger l\u1ea1i mang m\u1ed9t t\u1ed1 ch\u1ea5t v\u00e0 \u00e2m h\u01b0\u1edfng m\u00eanh mang n\u00e0o m\u00e0 ta kh\u00f3 l\u00f2ng c\u1ea3m nh\u1eadn qua c\u00e1c ch\u1eef Path<\/em>, Way<\/em>, Chemin<\/em> trong c\u00e1c b\u1ea3n d\u1ecbch Anh, Ph\u00e1p ng\u1eef, m\u00e0 l\u1ea1i c\u1ea3m th\u1ea5y n\u00f3 g\u1ea7n nh\u01b0 ch\u1eef \u0110\u1ea1o<\/em> ph\u01b0\u01a1ng \u0110\u00f4ng? V\u00e0 t\u1ea1i sao Heidegger l\u1ea1i kh\u1eb3ng \u0111\u1ecbnh ch\u1ec9 ng\u00f4n ng\u1eef Hy L\u1ea1p, v\u00e0 ch\u1ec9 c\u00f3 ng\u00f4n ng\u1eef Hy L\u1ea1p th\u00f4i m\u1edbi l\u00e0 logos [4]<\/sup><\/a> <\/em>, v\u00e0 v\u00ec sao \u00f4ng cho r\u1eb1ng ch\u1ec9 c\u00f3 ti\u1ebfng \u0110\u1ee9c m\u1edbi n\u00f3i l\u00ean \u0111\u01b0\u1ee3c H\u1eefu T\u00ednh (Sein<\/em>) c\u00f2n m\u1ecdi ng\u00f4n ng\u1eef kh\u00e1c \u0111\u1ec1u ch\u1ec9 n\u00f3i v\u1ec1<\/em> H\u1eefu T\u00ednh? \u201cThe German language speaks Being, while all the others merely speak of Being<\/em>. [5]<\/sup><\/a> To\u00e0n b\u1ed9 s\u1ef1 kh\u00e1c bi\u1ec7t n\u1eb1m \u1edf ch\u1eef V\u1ec0<\/em> (of). C\u00e1c ng\u00f4n ng\u1eef \u00c2u ch\u00e2u, nh\u1eefng \u0111\u01b0a con c\u00f9ng cha kh\u00e1c m\u1eb9 c\u1ee7a ti\u1ebfng \u0110\u1ee9c, c\u00f2n b\u1ebf t\u1eafc nh\u01b0 th\u1ebf tr\u01b0\u1edbc m\u1ed9t ch\u1eef Sein <\/em>trong \u0110\u1ee9c ng\u1eef, th\u00ec th\u1eed h\u1ecfi \u0111\u1ee9a con ngo\u1ea1i t\u1ed9c l\u00e0 ti\u1ebfng Vi\u1ec7t s\u1ebd l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 d\u00ecu \u0111\u01b0\u1ee3c h\u1ed3n c\u00e1i ph\u1ea7n h\u1ed3n c\u1ee7a Sein<\/em> v\u00e0o trong Vi\u1ec7t ng\u1eef? Hi\u1ec3u \u0111\u01b0\u1ee3c \u0111i\u1ec3m \u0111\u00f3 th\u00ec ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 c\u01b0\u1ee1ng b\u1ee9c ng\u00f4n ng\u1eef c\u1ee7a B\u00f9i Gi\u00e1ng khi \u00f4ng d\u1ecbch c\u00e1c t\u00e1c ph\u1ea9m tri\u1ebft h\u1ecdc ph\u01b0\u01a1ng T\u00e2y, \u0111\u1eb7c bi\u1ec7t l\u00e0 Heidegger. C\u0169ng nh\u01b0 Heidegger, B\u00f9i Gi\u00e1ng l\u00e0 ng\u01b0\u1eddi th\u00e2m c\u1ea3m \u0111\u01b0\u1ee3c s\u1ef1 b\u1ebf t\u1eafc c\u1ee7a ng\u00f4n ng\u1eef quy \u01b0\u1edbc khi di\u1ec5n \u0111\u1ea1t c\u1ea3nh gi\u1edbi c\u1ee7a n\u1ed9i t\u00e2m. N\u1ebfu Hegel bu\u1ed9c tri\u1ebft h\u1ecdc ph\u1ea3i n\u00f3i b\u1eb1ng ti\u1ebfng \u0110\u1ee9c th\u00ec B\u00f9i Gi\u00e1ng bu\u1ed9c tri\u1ebft h\u1ecdc ph\u1ea3i n\u00f3i b\u1eb1ng ti\u1ebfng Vi\u1ec7t, v\u00e0 h\u01a1n th\u1ebf n\u1eefa l\u00e0 n\u00f3i b\u1eb1ng th\u01a1 l\u1ee5c b\u00e1t Vi\u1ec7t Nam!<\/p>\n

    Heidegger \u0111\u1ea1m nhi\u00ean b\u1ea3o:<\/p>\n

    \n\u201cKh\u00f4ng bao gi\u1edd v\u00e0<\/em> trong b\u1ea5t k\u1ef3 ng\u00f4n ng\u1eef n\u00e0o, \u0111i\u1ec1u \u0111\u01b0\u1ee3c di\u1ec5n t\u1ea3 l\u1ea1i l\u00e0 c\u00e1i c\u1ea7n \u0111\u01b0\u1ee3c n\u00f3i ra<\/em>\u201d (Nie ist das Gesprochene und in keiner Sprache das Gesagte. <\/em>\u2013 “Aus der Erfahrung des Denkens”).<\/div>\n

    B\u00f9i Gi\u00e1ng th\u01a1 m\u1ed9ng h\u01a1n:<\/p>\n

    \n\u201cTh\u01b0a em ng\u00f4n ng\u1eef qu\u1eb7t qu\u00e8<\/em>
    \nL\u00e0m sao n\u00f3i h\u1ebft nghi\u1ec7p ngh\u1ec1 ng\u01b0\u1eddi \u0111i\u00ean<\/em>\u201d<\/div>\n

    Trong kinh \u0111i\u1ec3n Ph\u1eadt gi\u00e1o, \u0111\u1ee9c Ph\u1eadt kh\u00f4ng ng\u1edbt nh\u1eafc nh\u1edf c\u00e1c m\u00f4n \u0111\u1ed3 r\u1eb1ng ng\u00f4n thuy\u1ebft kh\u00f4ng bao gi\u1edd di\u1ec5n \u0111\u1ea1t \u0111\u01b0\u1ee3c Th\u1ef1c T\u01b0\u1edbng, t\u1ee9c \u0110\u1ec7 nh\u1ea5t ngh\u0129a \u0111\u1ebf.<\/p>\n

    Th\u1eed h\u1ecfi, v\u1ec1 m\u1eb7t ng\u00f4n ng\u1eef, s\u1ef1 chi ph\u1ed1i c\u1ee7a c\u00e1c ch\u1eef Sein (Be, \u00catre) <\/em>v\u00e0 Seiende (Being, \u00c9tant)<\/em> tr\u00ean d\u00f2ng tri\u1ebft h\u1ecdc \u00c2u ch\u00e2u c\u00f3 gi\u1ed1ng nh\u01b0 th\u1ec3 c\u00e1ch c\u1ee7a ch\u1eef L\u00e0<\/em>, ch\u1eef \u0110\u1ea1o<\/em> \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi ph\u01b0\u01a1ng \u0110\u00f4ng? R\u00f5 r\u00e0ng \u0111i\u1ec1u n\u00e0y ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3. Th\u1eadm ch\u00ed \u00fd ngh\u0129a c\u1ee7a Sein\/Seiende <\/em>trong ti\u1ebfng \u0110\u1ee9c c\u0169ng kh\u00f4ng ho\u00e0n to\u00e0n t\u01b0\u01a1ng \u0111\u1ed3ng v\u1edbi Be\/Being<\/em> trong ti\u1ebfng Anh ho\u1eb7c \u00catre\/\u00c9tant<\/em> trong ti\u1ebfng Ph\u00e1p. Ngay c\u1ea3 c\u00e1c nh\u00e0 nghi\u00ean c\u1ee9u \u1edf ph\u01b0\u01a1ng T\u00e2y nh\u01b0 F. H. Heinemann v\u1eabn ph\u1ea3i t\u1ef1 h\u1ecfi:<\/p>\n

    \u201cLi\u1ec7u s\u1ef1 ph\u00e2n bi\u1ec7t gi\u1eefa Sein v\u00e0 Seiende c\u00f3 th\u1eadt s\u1ef1 mang m\u1ed9t \u00fd ngh\u0129a quan tr\u1ecdng c\u00f3 t\u00ednh c\u0103n c\u01a1, hay ch\u1ec9 d\u1ef1a tr\u00ean m\u1ed9t \u0111i\u1ec3m \u0111\u1eb7c th\u00f9 ng\u1eabu nhi\u00ean trong ti\u1ebfng \u0110\u1ee9c? N\u00f3 kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c d\u1ecbch sang ti\u1ebfng Anh m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c \u0111\u00e3 \u0111\u00e0nh, m\u00e0 d\u1ecbch sang ti\u1ebfng Ph\u00e1p c\u0169ng r\u1ea5t kh\u00f3 kh\u0103n<\/em>\u201d. [6]<\/sup><\/a><\/p>\n

    N\u00eau hai v\u00ed d\u1ee5 \u0111\u01a1n gi\u1ea3n v\u1ec1 ch\u1eef \u0110\u1ea1o v\u00e0 ch\u1eef Sein<\/em> nh\u01b0 th\u1ebf \u0111\u1ec3 l\u00e0m g\u00ec? \u0110\u1ec3 th\u1ea5y r\u1eb1ng mu\u1ed1n b\u1eaft \u0111\u01b0\u1ee3c nh\u1ecbp c\u1ea7u t\u1eeb ng\u00f4n ng\u1eef n\u00e0y qua m\u1ed9t ng\u00f4n ng\u1eef kh\u00e1c, t\u1eeb m\u1ed9t c\u00f5i suy t\u01b0 n\u00e0y sang c\u00f5i suy t\u01b0 kh\u00e1c th\u00ec con \u0111\u01b0\u1eddng t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang ta ph\u1ea3i chuy\u1ec3n d\u1eddi b\u00ecnh di\u1ec7n, ch\u1ee9 kh\u00f4ng th\u1ec3 b\u00e1m c\u1ee9ng m\u1ed9t c\u00e1ch n\u00f4 l\u1ec7 v\u00e0 m\u00e1y m\u00f3c v\u00e0o ch\u1eef ngh\u0129a, n\u1ebfu mu\u1ed1n v\u01b0\u1ee3t qua \u0111\u01b0\u1ee3c l\u1edbp v\u1ecf ng\u00f4n ng\u1eef \u0111\u1ec3 \u0111\u1ebfn \u0111\u01b0\u1ee3c v\u1edbi ph\u1ea7n tinh m\u1eadt b\u00ean trong. Su\u1ed1t m\u1ea5t ng\u00e0n n\u0103m qua, c\u00e2u n\u00f3i \u201cB\u1ea5t d\u0129 t\u1eeb h\u1ea1i \u00fd<\/em>\u201d c\u1ee7a M\u1ea1nh T\u1eed v\u1eabn \u0111\u1ed3ng v\u1ecdng nh\u01b0 m\u1ed9t l\u1eddi c\u1ea3nh t\u1ec9nh.<\/p>\n

    L\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 ng\u00f4n ng\u1eef th\u1ef1c s\u1ef1 l\u00e0 ng\u00f4i nh\u00e0 cho H\u1eefu T\u00ednh<\/em>, \u0111\u1ec3 Die<\/em> Sprache<\/em> th\u1ef1c s\u1ef1 l\u00e0 das Haus des Seins<\/em>? Ch\u1ec9 c\u00f2n c\u00e1ch l\u1eafng nghe v\u00e0 chi\u00eam nghi\u1ec7m ng\u00f4n ng\u1eef trong vi\u1ec5n t\u01b0\u1ee3ng th\u01a1. Ph\u1ea3i kh\u01a1i r\u1ed9ng d\u00f2ng th\u01a1 \u0111\u1ec3 d\u00ecu h\u1ed3n H\u1eefu T\u00ednh \u0111i v\u00e0o trong xoang \u0111i\u1ec7u c\u1ee7a t\u00e2n thanh \u0111\u1ec3 l\u1eafng nghe \u0111\u01b0\u1ee3c ph\u1ea7n v\u00f4 ng\u00f4n trong ng\u00f4n ng\u1eef. \u0110\u00f3 l\u00e0 ch\u1ed7 m\u00e0 B\u00f9i Gi\u00e1ng \u0111\u00e3 n\u1ed1i b\u01b0\u1edbc Nguy\u1ec5n Du \u0111\u1ec3 th\u1ef1c hi\u1ec7n trong t\u1ea5t c\u1ea3 c\u00e1c t\u00e1c ph\u1ea9m c\u1ee7a \u00f4ng. Theo t\u00f4i, \u0111\u00f3 m\u1edbi th\u1ef1c s\u1ef1 l\u00e0 tinh th\u1ea7n c\u1ee7a c\u00e1i g\u1ecdi l\u00e0 \u201chermeunetics<\/em>\u201d. \u0110em th\u01a1 Nguy\u1ec5n Du l\u00e0m ph\u01b0\u01a1ng ti\u1ec7n nhi\u1ebfp d\u1eabn ng\u01b0\u1eddi \u0111\u1ecdc v\u00e0o cu\u1ed9c \u0111\u1ed1i tho\u1ea1i v\u1edbi Heidegger, B\u00f9i Gi\u00e1ng \u0111\u00e3 th\u1ef1c hi\u1ec7n m\u1ed9t cu\u1ed9c \u201cWiederholung<\/em>\u201d tuy\u1ec7t tr\u00f9 v\u00f4 t\u1ef7 \u0111\u1ed1i v\u1edbi Truy\u1ec7n Ki\u1ec1u<\/em>. Ch\u1ec9 c\u00f3 tr\u1ef1c gi\u00e1c thi\u00ean t\u00e0i c\u1ee7a m\u1ed9t nh\u00e0 th\u01a1 m\u1edbi c\u00f3 th\u1ec3 \u0111\u01b0a \u00f4ng \u0111i v\u00e0o trong c\u1ea3nh gi\u1edbi b\u1ea5t kh\u1ea3 t\u01b0 ngh\u00ec \u0111\u00f3 \u0111\u1ec3 l\u00e0m \u201cb\u0103ng nh\u00e2n<\/em>\u201d cho cu\u1ed9c h\u00f4n ph\u1ed1i k\u1ef3 di\u1ec7u gi\u1eefa hai b\u1edd c\u00f5i \u0110\u00f4ng T\u00e2y.<\/p>\n

    \u201cN\u1ebfu ta kh\u00f4ng th\u1ef1c hi\u1ec7n n\u1ed5i c\u1ed7i ngu\u1ed3n tr\u01b0\u1eddng m\u1ed9ng \u1edf n\u1ed9i t\u00e2m, th\u00ec kh\u00f4ng bao gi\u1edd tri\u1ebft h\u1ecdc ti\u1ebfp x\u00fac \u0111\u01b0\u1ee3c v\u1edbi c\u0103n c\u01a1 ch\u00e2n ch\u00ednh c\u1ee7a n\u00f3, d\u00f9 ta c\u00f3 l\u00edu lo trong h\u1ecdc hi\u1ec7u ph\u00f9 hoa v\u1edbi bao nhi\u00eau gi\u1ecdng \u0111i\u1ec7u<\/em>\u201d. [7]<\/sup><\/a><\/p>\n

    Ch\u00ednh nh\u1edd \u201cC\u00f5i ngu\u1ed3n tr\u01b0\u1eddng m\u1ed9ng \u1edf n\u1ed9i t\u00e2m<\/em>\u201d \u0111\u00f3 m\u00e0 \u00f4ng th\u1eeba th\u00e3i th\u00f4ng tu\u1ec7 \u0111\u1ec3 nhi\u1ebfp d\u1eabn tri\u1ebft h\u1ecdc Heidegger v\u1ec1 h\u1ed9i tho\u1ea1i v\u1edbi T\u1ed1 Nh\u01b0. \u0110o\u1ea1n g\u1eb7p g\u1ee1 gi\u1eefa Kim Tr\u1ecdng v\u00e0 Th\u00fay Ki\u1ec1u, khi Ki\u1ec1u \u0111i t\u00ecm l\u1ea1i c\u00e0nh thoa, \u0111\u01b0\u1ee3c \u00f4ng minh di\u1ec5n nh\u01b0 cu\u1ed9c \u0111\u1ed1i tho\u1ea1i hy h\u1eefu gi\u1eefa Sein<\/em> v\u00e0 Dasein,<\/em> \u0111\u00e3 n\u00f3i l\u00ean \u0111\u01b0\u1ee3c ph\u1ea7n v\u00f4 ng\u00f4n th\u0103m th\u1eb3m n\u00e0o trong t\u01b0 t\u01b0\u1edfng T\u1ed1 Nh\u01b0 v\u00e0 c\u1ee7a Heidegger? [8]<\/sup><\/a><\/p>\n

    Theo ch\u00e2n B\u00f9i Gi\u00e1ng \u0111i ra t\u1eeb c\u00f5i r\u1eebng huy\u1ec1n b\u00ed \u0110\u00f4ng ph\u01b0\u01a1ng, ch\u00fang ta s\u1ebd kh\u00f4ng c\u00f2n b\u1ee1 ng\u1ee1 nhi\u1ec1u chi l\u1eafm tr\u01b0\u1edbc ng\u00f4n ng\u1eef k\u1ef3 b\u00ed c\u1ee7a Heidegger. V\u00ec Heidegger b\u1ea3o t\u1ea5t c\u1ea3 t\u00e1c ph\u1ea9m c\u1ee7a m\u00ecnh ch\u1ec9 l\u00e0 s\u1ef1 chu\u1ea9n b\u1ecb cho ph\u01b0\u01a1ng T\u00e2y c\u00f3 \u0111\u1ee7 t\u01b0 c\u00e1ch \u0111\u1ec3 m\u1edf \u0111\u01b0\u1ee3c cu\u1ed9c h\u1ed9i tho\u1ea1i v\u1edbi ph\u01b0\u01a1ng \u0110\u00f4ng trong mai h\u1eadu.<\/p>\n

    C\u00e1c nh\u00e0 nghi\u00ean c\u1ee9u \u0111\u00f4i khi ch\u1ec9 tr\u00edch c\u00e1ch d\u1ecbch c\u1ee7a B\u00f9i Gi\u00e1ng m\u1ed9t c\u00e1ch kh\u1eaft khe m\u00e0 c\u00f3 khi n\u00e0o h\u1ecd t\u1ef1 h\u1ecfi: ng\u00f4n ng\u1eef Vi\u1ec7t \u0111\u00f2i h\u1ecfi nguy\u00ean t\u00e1c ph\u1ea3i chuy\u1ec3n d\u1ecbch theo y\u00eau s\u00e1ch n\u00e0o \u0111\u1ec3 c\u00e1i ph\u1ea7n v\u00f4 ng\u00f4n tinh m\u1eadt, hay c\u00e1i Ungedachte <\/em>trong suy t\u01b0, m\u1edbi l\u1ecdt \u0111\u01b0\u1ee3c v\u00e0o c\u00e1i Nghe<\/em> c\u1ee7a ng\u01b0\u1eddi \u0111\u1ecdc? N\u1ec1n Ph\u1eadt h\u1ecdc Trung Qu\u1ed1c v\u1edbi Thi\u1ec1n t\u00f4ng h\u00e1 ch\u1eb3ng ph\u1ea3i l\u00e0 \u201cb\u1ea3n d\u1ecbch<\/em>\u201d tuy\u1ec7t di\u1ec7u c\u1ee7a Ph\u1eadt gi\u00e1o \u1ea4n \u0110\u1ed9 \u0111\u00f3 hay sao? Th\u1eed \u0111\u1ed1i chi\u1ebfu c\u00e1c b\u1ea3n d\u1ecbch c\u1ee7a B\u00f9i Gi\u00e1ng v\u1ec1 Heidegger v\u1edbi nguy\u00ean t\u00e1c, ng\u01b0\u1eddi \u0111\u1ecdc c\u00f3 th\u1ec3 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 s\u00e1ng t\u1ea1o phi ph\u00e0m c\u1ee7a \u00f4ng, d\u00f9 \u0111\u00f4i khi \u00f4ng c\u00f3 \u0111\u00f9a r\u1ee1n qu\u00e1 tr\u1edbn qua l\u1ed1i h\u00fd l\u1ed9ng ng\u1eef ng\u00f4n. Song \u0111\u00f3 c\u0169ng ch\u1ec9 l\u00e0 y\u00eau s\u00e1ch c\u1ee7a l\u1eadp ng\u00f4n, b\u1edfi v\u00ec \u201c\u0110i\u1ec1u suy t\u01b0 c\u1ee7a m\u1ed9t nh\u00e0 t\u01b0 t\u01b0\u1edfng ch\u1ec9 \u0111\u01b0\u1ee3c v\u01b0\u1ee3t qua khi m\u00e0 ph\u1ea7n v\u00f4 ng\u00f4n, ph\u1ea7n v\u00f4 suy t\u01b0 trong t\u01b0 t\u01b0\u1edfng c\u1ee7a \u00f4ng ta \u0111\u01b0\u1ee3c tr\u1ea3 v\u1ec1 ch\u00e2n l\u00fd s\u01a1 nguy\u00ean c\u1ee7a n\u00f3<\/em>\u201d.<\/p>\n

    S\u00e0i G\u00f2n 07.2008<\/em><\/p>\n

    \u00a9 2008 talawas<\/p>\n

    \n

    [1]<\/sup><\/a>The Yogis claim that of all the energies that are in the human body the highest is what they call \u201cOjas<\/em>\u201d. Now this Ojas is stored up in the brain, and the more Ojas is in a man’s head, the more powerful he is, the more intellectual, the more spiritually strong. One man may speak beautiful language and beautiful thoughts, but they do not impress people; another man speaks neither beautiful language nor beautiful thoughts, yet his words charm. Every movement of his is powerful. That is the power of Ojas. (Vivekananda, Raja Yoga).
    \n    [2]<\/sup><\/a>Unter der Wiederholung eines Grundproblems verstehen wir die Erschlie\u00dfung seiner urspr\u00fcnglichen, bislang verborgenen M\u00f6glichkeiten, durch deren Ausarbeitung es verwandelt und so erst in seinem Problemgehalt bewahrt wird. Ein Problem bewahren, hei\u00dft aber, es in denjenigen inneren Kr\u00e4ften frei und wach halten, die es als Problem im Grunde seines Wesens erm\u00f6glichen (M. Heidegger, Kant und das Problem der Metaphysik, <\/em>Frankfurt am Main: Vittorio Klostermann, 1973, tr. 198.) L\u00e2u nay, c\u00e1c b\u1ea3n Anh ng\u1eef d\u1ecbch \u201cWiederholung<\/em>\u201d l\u00e0 Retrieve; Retrieval, Repitition, Recovery <\/em>ho\u1eb7c b\u1ea3n Ph\u00e1p ng\u1eef d\u1ecbch l\u00e0 R\u00e9petition<\/em> \u0111\u1ec1u kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c h\u1ebft n\u1ed9i dung c\u1ee7a thu\u1eadt ng\u1eef n\u00e0y. Nh\u00e0 th\u01a1 B\u00f9i Gi\u00e1ng d\u1ecbch l\u00e0 \u201ctr\u00f9ng ph\u1ee5c thu h\u1ed3i <\/em>\u201d, t\u00f4i c\u0169ng ch\u01b0a th\u1eadt th\u1ecfa m\u00e3n, d\u00f9 t\u00f4i v\u00f4 c\u00f9ng k\u00ednh ph\u1ee5c d\u1ee5ng ng\u1eef phi th\u01b0\u1eddng c\u1ee7a \u00f4ng. T\u00f4i \u0111\u1ec1 ngh\u1ecb d\u1ecbch ch\u1eef Wiederholung<\/em> l\u00e0 \u201cph\u1ee5c ho\u1ea1t tr\u00f9ng t\u00e2n<\/em>\u201d \u5fa9 \u6d3b \u91cd \u65b0 ngh\u0129a l\u00e0 l\u00e0m s\u1ed1ng d\u1eady v\u00e0 l\u00e0m m\u1edbi l\u1ea1i m\u1ed9t n\u1ed9i dung c\u0169 theo tinh th\u1ea7n t\u00e1i t\u1ea1o c\u1ee7a hai ch\u1eef t\u00e2n thanh.
    \nWesen<\/em> c\u1ee7a Heidegger th\u01b0\u1eddng \u0111\u01b0\u1ee3c d\u1ecbch sang ti\u1ebfng Anh l\u00e0 \u201cEssence<\/em>\u201d, ho\u1eb7c d\u1ecbch theo ngh\u0129a \u201ccoming to presence<\/em>\u201d. T\u00f4i d\u00f9ng \u201cHi\u1ec7n Tinh Th\u1ec3<\/em> \u201d \u0111\u1ec3 d\u1ecbch Wesen<\/em> v\u00ec \u0111\u1ed1i v\u1edbi Heidegger, Wesen l\u00e0 ph\u1ea7n tinh m\u1eadt, ch\u1ec9 c\u00e1i \u0111\u01b0\u01a1ng th\u1ec3 (whatness) tr\u00ec t\u1ed3n trong s\u1ef1 hi\u1ec3n l\u1ed9 tinh anh.
    \n    [3]<\/sup><\/a>T\u00f4i d\u00f9ng t\u1eeb \u201cH\u1eefu T\u00ednh<\/em>\u201d ho\u1eb7c \u201cT\u00ednh<\/em>\u201d \u0111\u1ec3 d\u1ecbch Sein (Being, \u00catre).<\/em> D\u1ecbch l\u00e0 \u201cH\u1eefu T\u00ednh<\/em>\u201d khi Sein<\/em> mang ngh\u0129a \u0111\u1ed1i l\u1eadp l\u1ea1i Kh\u00f4ng<\/em> T\u00ednh<\/em> (trong tinh th\u1ea7n Ph\u1eadt gi\u00e1o) hay V\u00f4 Th\u1ec3<\/em> (Nitchs, Nothingness<\/em>, N\u00e9ant<\/em>), c\u00f2n d\u1ecbch l\u00e0 T\u00ednh<\/em> khi Sein<\/em> mang ngh\u0129a \u0111\u1ed1i l\u1eadp v\u1edbi Th\u1ec3<\/em>; v\u00e0 d\u00f9ng t\u1eeb H\u1eefu Th\u1ec3, Hi\u1ec7n Th\u1ec3, V\u1ea1n H\u1eefu<\/em> \u0111\u1ec3 d\u1ecbch Seiende (Beings, \u00c9tants).<\/em>
    \n    [4]<\/sup><\/a>\u2026die griechische Sprache ist keine blo\u00dfe Sprache wie die uns bekannten europ\u00e4ischen Sprachen. Die griechische Sprache, und sie allein, ist \uf06c\uf06f\uf067\uf06f\uf073 (… ng\u00f4n ng\u1eef Hy L\u1ea1p kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 m\u1ed9t ng\u00f4n ng\u1eef quen thu\u1ed9c v\u1edbi ch\u00fang ta nh\u01b0 c\u00e1c ng\u00f4n ng\u1eef \u00c2u ch\u00e2u kh\u00e1c. Ng\u00f4n ng\u1eef Hy L\u1ea1p, v\u00e0 ch\u1ec9 c\u00f3 ng\u00f4n ng\u1eef Hy L\u1ea1p, m\u1edbi l\u00e0 Logos \u2013 Heidegger, Was ist das \u2013 die Philosophie<\/em>?, Gunther Neske Pfullingen, 1956, t.12).
    \n    [5]<\/sup><\/a>http:\/\/www.brainyquote.com\/quotes\/quotes\/m\/martinheid395938.html
    \n    [6]<\/sup><\/a>Is the distinction between Sein<\/em> (to be) and Seiendem (being) really of\u2026.basic importance\u2026 or is it based on a chance peculiarity of the German language? It cannot be properly translated into English, and only with difficulty into French.\u201d (tr\u00edch theo Julius Seelye Bixler, The Failure of Martin Heidegger, <\/em>The Harvard Theological Review, Vol. 56, No. 2. (Apr., 1963), t. 121-143).
    \n    [7]<\/sup><\/a>B\u00f9i Gi\u00e1ng, Martin Heidegger & T\u01b0 t\u01b0\u1edfng hi\u1ec7n \u0111\u1ea1i, T\u1eadp 1, 1962, t.147.
    \n    [8]<\/sup><\/a>B\u00f9i Gi\u00e1ng, Th\u00fay V\u00e2n v\u00e0 Tam H\u1ee3p \u0111\u1ea1o c\u00f4<\/em>, NXB V\u00f5 T\u00e1nh, S\u00e0i G\u00f2n, 1969, c\u00e1c tr. 13-23.<\/p>\n

     <\/p>\n

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